Forensic Architecture / Goldsmiths, University of London
Stockholm University
Goldsmiths, University of London
Critical Media Lab Basel FHNW/ NSCAD, Halifax
Goldsmiths, University of London
University of New Mexico
Tel Aviv University
University of Pennsylvania
Hubbub / Max Planck Intitute for Human Cogntive and Brain Science
School of the Art Institute of Chicago
Ernest G. Welch School of Art and Design / Georgia State University
University of California, San Diego / Strelka Institute for Media, Architecture and Design, Moscow
Wits Insitute for Social and Economic Research
Max Planck Institute for the History of Science Berlin
University of California Santa Cruz
Goldsmiths, University of London
University of Western Australia
University of Washington, Seattle
University of California, San Diego
Penn State University
Max Planck Institute for the History of Science, Berlin
Ca’ Foscari University, Venice / Max Planck Institute for the History of Science, Berlin
University of Leuven
Stockholm Resilience Centre and Potsdam Institute for Climate Impact Research
Yale University
University of Vienna
King’s College London
HKW
Center for GeoHumanities, Royal Holloway, University of London
The Wilderness Society
Munich Re
Goldsmiths, University of London
University of Southern California and Aarhus University Research on the Anthropocene (AURA)
Resource Strategy, University of Augsburg
University of Illinois at Chicago / School of the Art Institute of Chicago
Potsdam University
Oxford Internet Institute and Alan Turing Institute, London
Graduate Institute of International and Development Studies, Geneva
Enviornmental Humanites Laboratory / Royal Institute of Technology
Concordia University, Montréal
University of Arizona, Tucson
Stanford University / Center for International Security and Cooperation
American University in Cairo
Delft University of Technology
Goldsmiths, University of London
KTH Royal Institute of Technology, Stockholm
University of Lüneburg / Digital Culture Research Lab
University of Georgia
Duke University, North Carolina
University of Luxembourg, Esch-sur-Alzette
SOAS, University of London
Max Planck Institute for Biogeochemistry
University of Chicago
Drexel University
Drexel University, Philadelphia
Rathenau Instituut, The Hague
University of California, Berkeley
University of California, Los Angeles
Barnard College, Columbia University
Sciences Po, Paris
Arizona State University / Global Biosocial Complexity Initiative
Open University, Milton Keynes
Birkbeck, University of London
Columbia University, New York
Stanford University Humanities Center
University of Edinburgh
National Center for Scientific Research, École des Hautes Études en Sciences Sociales, Paris
Max Planck Institute for the History of Science, Berlin
Indiana University, Bloomington
Stanford University / Program in Science, Technology, and Society
Research Institute for Humanity and Nature, Kyoto
University of Colorado Boulder
Goldsmiths, University of London
MIT
Cornell University
Max Planck Institute for the History of Science, Berlin
Harvard University, Cambridge, MA
Stockholm Environment Institute
University of Alberta
Balsillie School of International Affairs, Waterloo, Canada
University of Potsdam
Speculative Design Project
University of Augsburg
King's College London
Technical University of Berlin / Cluster of Excellence “Unifying Systems of Catalysis”
University of Lancaster
Chicago Center for Contemporary Theory, University of Chicago
University of Kansas
Global Studies Institute, Geneva University
Australian National University
University of Pennsylvania
anexact office and Massachusetts Institute of Technology
University of Cape Town
MIT
Leuphana University Lüneburg
Fridtjof Nansen Institute, Lysaker
Feminist Research Institute, University of California, Davis
Rice University, Houston
School of the Art Institute of Chicago
University of Leicester / Anthropocene Working Group
School of Sustainability, Arizona State University
Sámi University of Applied Sciences, Kautokeino
Who is trusted to take care of others? Investigating the relationships between surrogates and commissioning parents, feminist science and technology studies scholar Kalindi Vora discusses the ethics of assisted reproductive technologies. She argues that the global distribution of care and service work these technologies promote requires structures of trust and security that are in line with recent ideals of work, family, social, and biological reproduction.
What techniques do we use when we navigate between the human voice, governmental law and the concept of justice in the technosphere? In a live audio essay, artist Lawrence Abu Hamdan explores the concept of taqiyya – a term from Islamic jurisprudence that allows a believing individual to deny their faith or commit otherwise illegal acts while they are at risk of persecution or in a condition of statelessness.
In this short lecture, sociologist Anna Echterhölter investigates the wider implications of voucher programs for food rationing in refugee camps run by intergovernmental institutions such as the World Food Programme. As a form of financialization of the basic needs of those most vulnerable, voucher programs offer a case in point of how trust is facilitated or decimated in global relief programs between people and institutions.
The pharmaceutical industry has a particularly intimate role in the lives of many people throughout the world for the simple reason that it deals with the care of the human body. In this interview, anthropologist Kaushik Sunder Rajan unfolds how international frameworks and economics have embroiled the care of the human body in a geopolitical drama that has implications for how we manage health as a public, and how public health and scientific knowledge manage the public.
Karl Marx famously understood capitalism as something that transformed how people and property relate to each other in society in a systematic manner by turning people and property into commodities. Political scientist Nick Srnicek contends that to counter this totality of social relations, and thereby to relieve humans of their dependency on markets, commodity labor in particular needs to be transformed, if not abolished outright.
Who is responsible for making the decision on how to make decisions? Researcher Kei Kreutler analyzes the decentralized, consensus-driven decision processes implemented in blockchain technologies from a more general perspective of governance. Such an approach allows for a more nuanced negotiation of agency, power, and stakes in decision processes for both technical and social organization.
In what ways have networked labor environments transformed how labor is done, and by whom? Geographer Mark Graham describes how microlabor platforms and other forms of internet-based labor have generated a whole host of new questions about the relationships between employers and employees within a globalized and precarious labor market with little to no regulation.
Blockchain technologies have become the prism through which many ideas about trust and social relationships are technologically negotiated in recent years. In this lecture, sociologist and design theorist Benjamin Bratton explores both the potentials and pitfalls of this technical architecture and its projected hopes and dreams, which distort the way we understand its potentialities.
Who is trusted to take care of others? Investigating the relationships between surrogates and commissioning parents, feminist science and technology studies scholar Kalindi Vora discusses the ethics of assisted reproductive technologies. She argues that the global distribution of care and service work these technologies promote requires structures of trust and security that are in line with recent ideals of work, family, social, and biological reproduction.
What techniques do we use when we navigate between the human voice, governmental law and the concept of justice in the technosphere? In a live audio essay, artist Lawrence Abu Hamdan explores the concept of taqiyya – a term from Islamic jurisprudence that allows a believing individual to deny their faith or commit otherwise illegal acts while they are at risk of persecution or in a condition of statelessness.
In this short lecture, sociologist Anna Echterhölter investigates the wider implications of voucher programs for food rationing in refugee camps run by intergovernmental institutions such as the World Food Programme. As a form of financialization of the basic needs of those most vulnerable, voucher programs offer a case in point of how trust is facilitated or decimated in global relief programs between people and institutions.
The pharmaceutical industry has a particularly intimate role in the lives of many people throughout the world for the simple reason that it deals with the care of the human body. In this interview, anthropologist Kaushik Sunder Rajan unfolds how international frameworks and economics have embroiled the care of the human body in a geopolitical drama that has implications for how we manage health as a public, and how public health and scientific knowledge manage the public.
Karl Marx famously understood capitalism as something that transformed how people and property relate to each other in society in a systematic manner by turning people and property into commodities. Political scientist Nick Srnicek contends that to counter this totality of social relations, and thereby to relieve humans of their dependency on markets, commodity labor in particular needs to be transformed, if not abolished outright.
Who is responsible for making the decision on how to make decisions? Researcher Kei Kreutler analyzes the decentralized, consensus-driven decision processes implemented in blockchain technologies from a more general perspective of governance. Such an approach allows for a more nuanced negotiation of agency, power, and stakes in decision processes for both technical and social organization.
In what ways have networked labor environments transformed how labor is done, and by whom? Geographer Mark Graham describes how microlabor platforms and other forms of internet-based labor have generated a whole host of new questions about the relationships between employers and employees within a globalized and precarious labor market with little to no regulation.
Blockchain technologies have become the prism through which many ideas about trust and social relationships are technologically negotiated in recent years. In this lecture, sociologist and design theorist Benjamin Bratton explores both the potentials and pitfalls of this technical architecture and its projected hopes and dreams, which distort the way we understand its potentialities.