Forensic Architecture / Goldsmiths, University of London
Stockholm University
Goldsmiths, University of London
Critical Media Lab Basel FHNW/ NSCAD, Halifax
Goldsmiths, University of London
University of New Mexico
Tel Aviv University
University of Pennsylvania
Hubbub / Max Planck Intitute for Human Cogntive and Brain Science
School of the Art Institute of Chicago
Ernest G. Welch School of Art and Design / Georgia State University
University of California, San Diego / Strelka Institute for Media, Architecture and Design, Moscow
Wits Insitute for Social and Economic Research
Max Planck Institute for the History of Science Berlin
University of California Santa Cruz
Goldsmiths, University of London
University of Western Australia
University of Washington, Seattle
University of California, San Diego
Penn State University
Max Planck Institute for the History of Science, Berlin
Ca’ Foscari University, Venice / Max Planck Institute for the History of Science, Berlin
University of Leuven
Stockholm Resilience Centre and Potsdam Institute for Climate Impact Research
Yale University
University of Vienna
King’s College London
HKW
Center for GeoHumanities, Royal Holloway, University of London
The Wilderness Society
Munich Re
Goldsmiths, University of London
University of Southern California and Aarhus University Research on the Anthropocene (AURA)
Resource Strategy, University of Augsburg
University of Illinois at Chicago / School of the Art Institute of Chicago
Potsdam University
Oxford Internet Institute and Alan Turing Institute, London
Graduate Institute of International and Development Studies, Geneva
Enviornmental Humanites Laboratory / Royal Institute of Technology
Concordia University, Montréal
University of Arizona, Tucson
Stanford University / Center for International Security and Cooperation
American University in Cairo
Delft University of Technology
Goldsmiths, University of London
KTH Royal Institute of Technology, Stockholm
University of Lüneburg / Digital Culture Research Lab
University of Georgia
Duke University, North Carolina
University of Luxembourg, Esch-sur-Alzette
SOAS, University of London
Max Planck Institute for Biogeochemistry
University of Chicago
Drexel University
Drexel University, Philadelphia
Rathenau Instituut, The Hague
University of California, Berkeley
University of California, Los Angeles
Barnard College, Columbia University
Sciences Po, Paris
Arizona State University / Global Biosocial Complexity Initiative
Open University, Milton Keynes
Birkbeck, University of London
Columbia University, New York
Stanford University Humanities Center
University of Edinburgh
National Center for Scientific Research, École des Hautes Études en Sciences Sociales, Paris
Max Planck Institute for the History of Science, Berlin
Indiana University, Bloomington
Stanford University / Program in Science, Technology, and Society
Research Institute for Humanity and Nature, Kyoto
University of Colorado Boulder
Goldsmiths, University of London
MIT
Cornell University
Max Planck Institute for the History of Science, Berlin
Harvard University, Cambridge, MA
Stockholm Environment Institute
University of Alberta
Balsillie School of International Affairs, Waterloo, Canada
University of Potsdam
Speculative Design Project
University of Augsburg
King's College London
Technical University of Berlin / Cluster of Excellence “Unifying Systems of Catalysis”
University of Lancaster
Chicago Center for Contemporary Theory, University of Chicago
University of Kansas
Global Studies Institute, Geneva University
Australian National University
University of Pennsylvania
anexact office and Massachusetts Institute of Technology
University of Cape Town
MIT
Leuphana University Lüneburg
Fridtjof Nansen Institute, Lysaker
Feminist Research Institute, University of California, Davis
Rice University, Houston
School of the Art Institute of Chicago
University of Leicester / Anthropocene Working Group
School of Sustainability, Arizona State University
Sámi University of Applied Sciences, Kautokeino
The craft scholar, engineer, and activist Annapurna Mamidipudi describes the impact that the smallest changes in the application of recipes for dyeing practices have on the resulting color. Her hands-on research reveals how embodied knowledge practices as a form of non-text-based experience—of tinkering and chance—contribute to the refinement of both artisanal techniques and knowledge itself, offering a craft notion of knowledge whereby theory is never detached from its materiality.
Combustion engines, dynamite fishing, and the violent reshaping of terrestrial and marine landscapes: philosopher and chemist Jens Soentgen considers explosions as a key principle of modernity and the creation of modern explosives as a turning point not only for human history but also for the history of ecological disruption.
Is death actually the antagonist of life? In her talk about seeds that are stored in a permafrost environment at the Svalbard Global Seed Vault, historian of science Sophia Roosth suggests that suspending living matter challenges our notions of life. When latent life is resurrected, its past, present, and future living potential coincides so that rather than finite death, seeds or viruses face immortality.
Cognition emerges from many different types of agents as part of a stream of interaction and sensation. Architect and design theorist Nicole Koltick and Design Futures Lab have set up a compositional experiment allowing a robotic arm, mineral crystals, and an interactive landscape to co-evolve, mutually producing an ecological space of their own, away from human incursion.
Do cultural ideas order our material worlds and technologies, or is it the other way around? In their conversation, archaeologist and sustainability scientist Sander van der Leeuw and human-environmental geographer Daniel Niles discuss how the technosphere is to be seen in the context of a long-term coevolution of spatial organization, language, and other forms of information processing that simplify the environment for the sake of complexifying societies.
Artist and environmental humanities scholar Elaine Gan tells the story of two different grains of rice. To engineer the ecology and growth cycles of these grains is to change river flows and the multiple rhythms of life and death. An unintended assemblage of seeds, fertilizers, invasive species, and megadams are giving rise to novel—and dangerous—connections. Gan proposes that coordination and timing matter just as much as the materiality and productivity of crops. The temporalities of multispecies worlds merit urgent attention.
Cultural scholar Esther Leslie reveals the vexing temporalities of contemporary types of waste as it unsettles the socioeconomic logic of extraction and decay. Plastic fabrics and electronics molecularly molded from fossil hydrocarbons and rare earths, together with the multiple toxic byproducts of their life cycle, suggest a new history of the synthetic and the natural.
The craft scholar, engineer, and activist Annapurna Mamidipudi describes the impact that the smallest changes in the application of recipes for dyeing practices have on the resulting color. Her hands-on research reveals how embodied knowledge practices as a form of non-text-based experience—of tinkering and chance—contribute to the refinement of both artisanal techniques and knowledge itself, offering a craft notion of knowledge whereby theory is never detached from its materiality.
Combustion engines, dynamite fishing, and the violent reshaping of terrestrial and marine landscapes: philosopher and chemist Jens Soentgen considers explosions as a key principle of modernity and the creation of modern explosives as a turning point not only for human history but also for the history of ecological disruption.
Is death actually the antagonist of life? In her talk about seeds that are stored in a permafrost environment at the Svalbard Global Seed Vault, historian of science Sophia Roosth suggests that suspending living matter challenges our notions of life. When latent life is resurrected, its past, present, and future living potential coincides so that rather than finite death, seeds or viruses face immortality.
Cognition emerges from many different types of agents as part of a stream of interaction and sensation. Architect and design theorist Nicole Koltick and Design Futures Lab have set up a compositional experiment allowing a robotic arm, mineral crystals, and an interactive landscape to co-evolve, mutually producing an ecological space of their own, away from human incursion.
Do cultural ideas order our material worlds and technologies, or is it the other way around? In their conversation, archaeologist and sustainability scientist Sander van der Leeuw and human-environmental geographer Daniel Niles discuss how the technosphere is to be seen in the context of a long-term coevolution of spatial organization, language, and other forms of information processing that simplify the environment for the sake of complexifying societies.
Artist and environmental humanities scholar Elaine Gan tells the story of two different grains of rice. To engineer the ecology and growth cycles of these grains is to change river flows and the multiple rhythms of life and death. An unintended assemblage of seeds, fertilizers, invasive species, and megadams are giving rise to novel—and dangerous—connections. Gan proposes that coordination and timing matter just as much as the materiality and productivity of crops. The temporalities of multispecies worlds merit urgent attention.
Cultural scholar Esther Leslie reveals the vexing temporalities of contemporary types of waste as it unsettles the socioeconomic logic of extraction and decay. Plastic fabrics and electronics molecularly molded from fossil hydrocarbons and rare earths, together with the multiple toxic byproducts of their life cycle, suggest a new history of the synthetic and the natural.