Forensic Architecture / Goldsmiths, University of London
Stockholm University
Goldsmiths, University of London
Critical Media Lab Basel FHNW/ NSCAD, Halifax
Goldsmiths, University of London
University of New Mexico
Tel Aviv University
University of Pennsylvania
Hubbub / Max Planck Intitute for Human Cogntive and Brain Science
School of the Art Institute of Chicago
Ernest G. Welch School of Art and Design / Georgia State University
University of California, San Diego / Strelka Institute for Media, Architecture and Design, Moscow
Wits Insitute for Social and Economic Research
Max Planck Institute for the History of Science Berlin
University of California Santa Cruz
Goldsmiths, University of London
University of Western Australia
University of Washington, Seattle
University of California, San Diego
Penn State University
Max Planck Institute for the History of Science, Berlin
Ca’ Foscari University, Venice / Max Planck Institute for the History of Science, Berlin
University of Leuven
Stockholm Resilience Centre and Potsdam Institute for Climate Impact Research
Yale University
University of Vienna
King’s College London
HKW
Center for GeoHumanities, Royal Holloway, University of London
The Wilderness Society
Munich Re
Goldsmiths, University of London
University of Southern California and Aarhus University Research on the Anthropocene (AURA)
Resource Strategy, University of Augsburg
University of Illinois at Chicago / School of the Art Institute of Chicago
Potsdam University
Oxford Internet Institute and Alan Turing Institute, London
Graduate Institute of International and Development Studies, Geneva
Enviornmental Humanites Laboratory / Royal Institute of Technology
Concordia University, Montréal
University of Arizona, Tucson
Stanford University / Center for International Security and Cooperation
American University in Cairo
Delft University of Technology
Goldsmiths, University of London
KTH Royal Institute of Technology, Stockholm
University of Lüneburg / Digital Culture Research Lab
University of Georgia
Duke University, North Carolina
University of Luxembourg, Esch-sur-Alzette
SOAS, University of London
Max Planck Institute for Biogeochemistry
University of Chicago
Drexel University
Drexel University, Philadelphia
Rathenau Instituut, The Hague
University of California, Berkeley
University of California, Los Angeles
Barnard College, Columbia University
Sciences Po, Paris
Arizona State University / Global Biosocial Complexity Initiative
Open University, Milton Keynes
Birkbeck, University of London
Columbia University, New York
Stanford University Humanities Center
University of Edinburgh
National Center for Scientific Research, École des Hautes Études en Sciences Sociales, Paris
Max Planck Institute for the History of Science, Berlin
Indiana University, Bloomington
Stanford University / Program in Science, Technology, and Society
Research Institute for Humanity and Nature, Kyoto
University of Colorado Boulder
Goldsmiths, University of London
MIT
Cornell University
Max Planck Institute for the History of Science, Berlin
Harvard University, Cambridge, MA
Stockholm Environment Institute
University of Alberta
Balsillie School of International Affairs, Waterloo, Canada
University of Potsdam
Speculative Design Project
University of Augsburg
King's College London
Technical University of Berlin / Cluster of Excellence “Unifying Systems of Catalysis”
University of Lancaster
Chicago Center for Contemporary Theory, University of Chicago
University of Kansas
Global Studies Institute, Geneva University
Australian National University
University of Pennsylvania
anexact office and Massachusetts Institute of Technology
University of Cape Town
MIT
Leuphana University Lüneburg
Fridtjof Nansen Institute, Lysaker
Feminist Research Institute, University of California, Davis
Rice University, Houston
School of the Art Institute of Chicago
University of Leicester / Anthropocene Working Group
School of Sustainability, Arizona State University
Sámi University of Applied Sciences, Kautokeino
The Caribbean has long been considered a melting pot of Old and New Worlds. Writer, director, and cultural researcher Julian Henriques looks at the Jamaican reggae dancehall sound system to explore how this street technology has found creolizing ways to prevail in the neocolonial power struggle between popular culture and Jamaica’s ruling elite.
In this original essay written nearly a decade ago, historian of science and technology David Edgerton introduces the concept of creole technology by foregrounding the varied transformations of technologies that attend to locally specific situations and thereby putting actual and, more importantly, derivative use over invention.
While creolized technologies could be understood as reasserting the “human” in the technosphere, theorist and urbanist Elisa T. Bertuzzo argues that it is not necessarily humane. In parsing out the precarious and often informal archipelago-like social spaces in the Karail Basti neighborhood of Dhaka, she depicts the techniques of relation that emerge between residents, state actors, the economy, and natural degradation.
The Yagán, a low-cost utility vehicle placed onto a Citroën chassis, was manufactured by the socialist Chilean government between 1970 and 1973 as part of an effort to provide affordable goods for every citizen. Its story is one of local craft, misdirected politics, and design on-the-fly, which historian of science Eden Medina has carefully framed alongside an interview between her husband, Cristian Medina and his father, Don Pedro, who was in charge of methods for the car’s manufacture.
Many of the tropes of Western modernity uphold a binary between race and technology, framing them within a civilization narrative that “naturalizes” racialized bodies as a contradistinction to “cultured” technological modernity. Using historical examples and science fiction, literary scholar Louis Chude-Sokei collapses this oppositional model by foregrounding their mutually configured conceptualization.
Unpacking the notion of “creole technologies” by attending to an encounter of a dialect and an artifact, historian On Barak describes how a confluence of telegraphy, shipworms, colonialism, and imported Malay rubber transformed the Arabic language into its modern form through channels of multi-directional transmission. Such channels redirect also the narrative that suggests technologies usually diffuse from the global north to the south.
The Caribbean has long been considered a melting pot of Old and New Worlds. Writer, director, and cultural researcher Julian Henriques looks at the Jamaican reggae dancehall sound system to explore how this street technology has found creolizing ways to prevail in the neocolonial power struggle between popular culture and Jamaica’s ruling elite.
In this original essay written nearly a decade ago, historian of science and technology David Edgerton introduces the concept of creole technology by foregrounding the varied transformations of technologies that attend to locally specific situations and thereby putting actual and, more importantly, derivative use over invention.
While creolized technologies could be understood as reasserting the “human” in the technosphere, theorist and urbanist Elisa T. Bertuzzo argues that it is not necessarily humane. In parsing out the precarious and often informal archipelago-like social spaces in the Karail Basti neighborhood of Dhaka, she depicts the techniques of relation that emerge between residents, state actors, the economy, and natural degradation.
The Yagán, a low-cost utility vehicle placed onto a Citroën chassis, was manufactured by the socialist Chilean government between 1970 and 1973 as part of an effort to provide affordable goods for every citizen. Its story is one of local craft, misdirected politics, and design on-the-fly, which historian of science Eden Medina has carefully framed alongside an interview between her husband, Cristian Medina and his father, Don Pedro, who was in charge of methods for the car’s manufacture.
Many of the tropes of Western modernity uphold a binary between race and technology, framing them within a civilization narrative that “naturalizes” racialized bodies as a contradistinction to “cultured” technological modernity. Using historical examples and science fiction, literary scholar Louis Chude-Sokei collapses this oppositional model by foregrounding their mutually configured conceptualization.
Unpacking the notion of “creole technologies” by attending to an encounter of a dialect and an artifact, historian On Barak describes how a confluence of telegraphy, shipworms, colonialism, and imported Malay rubber transformed the Arabic language into its modern form through channels of multi-directional transmission. Such channels redirect also the narrative that suggests technologies usually diffuse from the global north to the south.