Forensic Architecture / Goldsmiths, University of London
Stockholm University
Goldsmiths, University of London
Critical Media Lab Basel FHNW/ NSCAD, Halifax
Goldsmiths, University of London
University of New Mexico
Tel Aviv University
University of Pennsylvania
Hubbub / Max Planck Intitute for Human Cogntive and Brain Science
School of the Art Institute of Chicago
Ernest G. Welch School of Art and Design / Georgia State University
University of California, San Diego / Strelka Institute for Media, Architecture and Design, Moscow
Wits Insitute for Social and Economic Research
Max Planck Institute for the History of Science Berlin
University of California Santa Cruz
Goldsmiths, University of London
University of Western Australia
University of Washington, Seattle
University of California, San Diego
Penn State University
Max Planck Institute for the History of Science, Berlin
Ca’ Foscari University, Venice / Max Planck Institute for the History of Science, Berlin
University of Leuven
Stockholm Resilience Centre and Potsdam Institute for Climate Impact Research
Yale University
University of Vienna
King’s College London
HKW
Center for GeoHumanities, Royal Holloway, University of London
The Wilderness Society
Munich Re
Goldsmiths, University of London
University of Southern California and Aarhus University Research on the Anthropocene (AURA)
Resource Strategy, University of Augsburg
University of Illinois at Chicago / School of the Art Institute of Chicago
Potsdam University
Oxford Internet Institute and Alan Turing Institute, London
Graduate Institute of International and Development Studies, Geneva
Enviornmental Humanites Laboratory / Royal Institute of Technology
Concordia University, Montréal
University of Arizona, Tucson
Stanford University / Center for International Security and Cooperation
American University in Cairo
Delft University of Technology
Goldsmiths, University of London
KTH Royal Institute of Technology, Stockholm
University of Lüneburg / Digital Culture Research Lab
University of Georgia
Duke University, North Carolina
University of Luxembourg, Esch-sur-Alzette
SOAS, University of London
Max Planck Institute for Biogeochemistry
University of Chicago
Drexel University
Drexel University, Philadelphia
Rathenau Instituut, The Hague
University of California, Berkeley
University of California, Los Angeles
Barnard College, Columbia University
Sciences Po, Paris
Arizona State University / Global Biosocial Complexity Initiative
Open University, Milton Keynes
Birkbeck, University of London
Columbia University, New York
Stanford University Humanities Center
University of Edinburgh
National Center for Scientific Research, École des Hautes Études en Sciences Sociales, Paris
Max Planck Institute for the History of Science, Berlin
Indiana University, Bloomington
Stanford University / Program in Science, Technology, and Society
Research Institute for Humanity and Nature, Kyoto
University of Colorado Boulder
Goldsmiths, University of London
MIT
Cornell University
Max Planck Institute for the History of Science, Berlin
Harvard University, Cambridge, MA
Stockholm Environment Institute
University of Alberta
Balsillie School of International Affairs, Waterloo, Canada
University of Potsdam
Speculative Design Project
University of Augsburg
King's College London
Technical University of Berlin / Cluster of Excellence “Unifying Systems of Catalysis”
University of Lancaster
Chicago Center for Contemporary Theory, University of Chicago
University of Kansas
Global Studies Institute, Geneva University
Australian National University
University of Pennsylvania
anexact office and Massachusetts Institute of Technology
University of Cape Town
MIT
Leuphana University Lüneburg
Fridtjof Nansen Institute, Lysaker
Feminist Research Institute, University of California, Davis
Rice University, Houston
School of the Art Institute of Chicago
University of Leicester / Anthropocene Working Group
School of Sustainability, Arizona State University
Sámi University of Applied Sciences, Kautokeino
Citizenship makes explicit who is included and who is excluded, both geographically and politically, in our current nation-state system. By examining recent citizenship frameworks and travel regulations in the US, political scientist Kim Rygiel investigates the difficult values that underlie the enforcement of who belongs in a political structure and who does not.
The management of human bodies is implicated in legitimated forms of violence as their movement across borders is administered. Anthropologist Chowra Makaremi, with this short text and video, works through the strangely technical choreography of “non-lethal” force and its implementation for detaining people at borders.
Borders not only define political law, they also constitute geographic realities built of infrastructure, forging politics into the landscape. Architect Ana Dana Beroš and filmmaker Matija Kralj foreground this infrastructural element in a short experimental film and text, depicting the political drama of migration as infrastructural tracts that increasingly define the geography of border regimes.
Enforcement is what makes a border real and tangible. As these enforcement mechanisms become increasingly externalized and distributed, borders can be characterized as regimes rather than singular lines or gateways. In a filmed conversation, activist Isabelle Saint-Saëns and migration scholar Bernd Kasparek discuss the multiform regimes of border-making and the types of social order being implemented in Europe and internationally.
Foregoing a traditional notion of infrastructure that focuses solely on architectures and utilities, sociologist Gerda Heck demonstrates how Pentecostal churches have become powerful infrastructural actors that hold together mobile communities between Africa and Europe. Consequently, these sites of religious practice structure where people move and reside along their migratory routes.
Citizenship makes explicit who is included and who is excluded, both geographically and politically, in our current nation-state system. By examining recent citizenship frameworks and travel regulations in the US, political scientist Kim Rygiel investigates the difficult values that underlie the enforcement of who belongs in a political structure and who does not.
The management of human bodies is implicated in legitimated forms of violence as their movement across borders is administered. Anthropologist Chowra Makaremi, with this short text and video, works through the strangely technical choreography of “non-lethal” force and its implementation for detaining people at borders.
Borders not only define political law, they also constitute geographic realities built of infrastructure, forging politics into the landscape. Architect Ana Dana Beroš and filmmaker Matija Kralj foreground this infrastructural element in a short experimental film and text, depicting the political drama of migration as infrastructural tracts that increasingly define the geography of border regimes.
Enforcement is what makes a border real and tangible. As these enforcement mechanisms become increasingly externalized and distributed, borders can be characterized as regimes rather than singular lines or gateways. In a filmed conversation, activist Isabelle Saint-Saëns and migration scholar Bernd Kasparek discuss the multiform regimes of border-making and the types of social order being implemented in Europe and internationally.
Foregoing a traditional notion of infrastructure that focuses solely on architectures and utilities, sociologist Gerda Heck demonstrates how Pentecostal churches have become powerful infrastructural actors that hold together mobile communities between Africa and Europe. Consequently, these sites of religious practice structure where people move and reside along their migratory routes.