Forensic Architecture / Goldsmiths, University of London
Stockholm University
Goldsmiths, University of London
Critical Media Lab Basel FHNW/ NSCAD, Halifax
Goldsmiths, University of London
University of New Mexico
Tel Aviv University
University of Pennsylvania
Hubbub / Max Planck Intitute for Human Cogntive and Brain Science
School of the Art Institute of Chicago
Ernest G. Welch School of Art and Design / Georgia State University
University of California, San Diego / Strelka Institute for Media, Architecture and Design, Moscow
Wits Insitute for Social and Economic Research
Max Planck Institute for the History of Science Berlin
University of California Santa Cruz
Goldsmiths, University of London
University of Western Australia
University of Washington, Seattle
University of California, San Diego
Penn State University
Max Planck Institute for the History of Science, Berlin
Ca’ Foscari University, Venice / Max Planck Institute for the History of Science, Berlin
University of Leuven
Stockholm Resilience Centre and Potsdam Institute for Climate Impact Research
Yale University
University of Vienna
King’s College London
HKW
Center for GeoHumanities, Royal Holloway, University of London
The Wilderness Society
Munich Re
Goldsmiths, University of London
University of Southern California and Aarhus University Research on the Anthropocene (AURA)
Resource Strategy, University of Augsburg
University of Illinois at Chicago / School of the Art Institute of Chicago
Potsdam University
Oxford Internet Institute and Alan Turing Institute, London
Graduate Institute of International and Development Studies, Geneva
Enviornmental Humanites Laboratory / Royal Institute of Technology
Concordia University, Montréal
University of Arizona, Tucson
Stanford University / Center for International Security and Cooperation
American University in Cairo
Delft University of Technology
Goldsmiths, University of London
KTH Royal Institute of Technology, Stockholm
University of Lüneburg / Digital Culture Research Lab
University of Georgia
Duke University, North Carolina
University of Luxembourg, Esch-sur-Alzette
SOAS, University of London
Max Planck Institute for Biogeochemistry
University of Chicago
Drexel University
Drexel University, Philadelphia
Rathenau Instituut, The Hague
University of California, Berkeley
University of California, Los Angeles
Barnard College, Columbia University
Sciences Po, Paris
Arizona State University / Global Biosocial Complexity Initiative
Open University, Milton Keynes
Birkbeck, University of London
Columbia University, New York
Stanford University Humanities Center
University of Edinburgh
National Center for Scientific Research, École des Hautes Études en Sciences Sociales, Paris
Max Planck Institute for the History of Science, Berlin
Indiana University, Bloomington
Stanford University / Program in Science, Technology, and Society
Research Institute for Humanity and Nature, Kyoto
University of Colorado Boulder
Goldsmiths, University of London
MIT
Cornell University
Max Planck Institute for the History of Science, Berlin
Harvard University, Cambridge, MA
Stockholm Environment Institute
University of Alberta
Balsillie School of International Affairs, Waterloo, Canada
University of Potsdam
Speculative Design Project
University of Augsburg
King's College London
Technical University of Berlin / Cluster of Excellence “Unifying Systems of Catalysis”
University of Lancaster
Chicago Center for Contemporary Theory, University of Chicago
University of Kansas
Global Studies Institute, Geneva University
Australian National University
University of Pennsylvania
anexact office and Massachusetts Institute of Technology
University of Cape Town
MIT
Leuphana University Lüneburg
Fridtjof Nansen Institute, Lysaker
Feminist Research Institute, University of California, Davis
Rice University, Houston
School of the Art Institute of Chicago
University of Leicester / Anthropocene Working Group
School of Sustainability, Arizona State University
Sámi University of Applied Sciences, Kautokeino
What should we make of the “fire walls” between the real and the virtual? Anthropologist Lucy Suchman explores the archival remnants of FlatWorld, a flagship project at the Institute for Creative Technologies in the early 2000s, critically attending to the imaginaries that are realized in the figurations of places and bodies simulations generated for the project and the narratives they create.
When the human-technology system called technosphere is broken, it is the human-technology system that tries to fix it. Connecting people in intimate auditory ways over the internet is a way to provide therapy for the very kind of alienations and isolations that it helped to create in the first place. In a series of videos, texts and audio, artist Claire Tolan depicts the world of the ASMR subculture working to do just that.
Sleep is a state where we disengage from the world around us both physically and sensuously. Artist Anna Zett discusses how this disconnection plays a role in our relations to capital, the pharmaceutical industry and our cognitive plasticity, exploring the disorders that alterations of sleep propagate.
One cardinal source of the trauma induced by the technosphere is sonic: the ubiquity of anthropophonic vibrations passing through our environments. Social scientist and artist Josh Berson tells his story of being caught by the pervasiveness of human-generated sounds, forever beholden to a tinnitus of life emanating from our remaking of the Earth’s resonator.
Philosopher Matteo Pasquinelli investigates the curious history of the phantom limb syndrome and how it chronicles the confluence of war trauma research, neurology, cybernetics and the philosophy of mind. Is there a way by which all of that translates and extends to today’s planetary technosphere, being a prosthesis and a fear of amputation at the same time?
Trauma is when your home ceases to exist. Using a collage of documentary and artistic intervention, these four artists and scholars confront the catastrophe of global warming as the rising sea literally dissolves the Maldives and, subsequently, those lives that are lived upon them.
Writer Rana Dasgupta follows the data paths of the technosphere from the rural crafts cultures of India into new cultures of global desire, with stops at Facebook and in Hollywood, formulating two universal machines – that of technology and that of commerce – which he sees as unfolding into what could be called a global technomarket.
Littered ground: decaying leaves, cigarette butts, dislocated feathers. Unnoticed detritus pushed by each passing wheel further into the macadam, further from the notice of any passerby who may — many will, after all — fall also under the tread of the tire like so much extruding yellow paint. Ethnographer S. Løchlann Jain poetically examines how commodities and violence sustain one another in the technosphere.
Of course, corrective lenses, antiperspirants, things to stop bacteria, lots of interesting stuff in your mouth—mercury, lead. I am a walking bionic, not too much steel—there is a lot of metal in one’s mouth...
What should we make of the “fire walls” between the real and the virtual? Anthropologist Lucy Suchman explores the archival remnants of FlatWorld, a flagship project at the Institute for Creative Technologies in the early 2000s, critically attending to the imaginaries that are realized in the figurations of places and bodies simulations generated for the project and the narratives they create.
When the human-technology system called technosphere is broken, it is the human-technology system that tries to fix it. Connecting people in intimate auditory ways over the internet is a way to provide therapy for the very kind of alienations and isolations that it helped to create in the first place. In a series of videos, texts and audio, artist Claire Tolan depicts the world of the ASMR subculture working to do just that.
Sleep is a state where we disengage from the world around us both physically and sensuously. Artist Anna Zett discusses how this disconnection plays a role in our relations to capital, the pharmaceutical industry and our cognitive plasticity, exploring the disorders that alterations of sleep propagate.
One cardinal source of the trauma induced by the technosphere is sonic: the ubiquity of anthropophonic vibrations passing through our environments. Social scientist and artist Josh Berson tells his story of being caught by the pervasiveness of human-generated sounds, forever beholden to a tinnitus of life emanating from our remaking of the Earth’s resonator.
Philosopher Matteo Pasquinelli investigates the curious history of the phantom limb syndrome and how it chronicles the confluence of war trauma research, neurology, cybernetics and the philosophy of mind. Is there a way by which all of that translates and extends to today’s planetary technosphere, being a prosthesis and a fear of amputation at the same time?
Trauma is when your home ceases to exist. Using a collage of documentary and artistic intervention, these four artists and scholars confront the catastrophe of global warming as the rising sea literally dissolves the Maldives and, subsequently, those lives that are lived upon them.
Writer Rana Dasgupta follows the data paths of the technosphere from the rural crafts cultures of India into new cultures of global desire, with stops at Facebook and in Hollywood, formulating two universal machines – that of technology and that of commerce – which he sees as unfolding into what could be called a global technomarket.
Littered ground: decaying leaves, cigarette butts, dislocated feathers. Unnoticed detritus pushed by each passing wheel further into the macadam, further from the notice of any passerby who may — many will, after all — fall also under the tread of the tire like so much extruding yellow paint. Ethnographer S. Løchlann Jain poetically examines how commodities and violence sustain one another in the technosphere.
Of course, corrective lenses, antiperspirants, things to stop bacteria, lots of interesting stuff in your mouth—mercury, lead. I am a walking bionic, not too much steel—there is a lot of metal in one’s mouth...