Forensic Architecture / Goldsmiths, University of London
Stockholm University
Goldsmiths, University of London
Critical Media Lab Basel FHNW/ NSCAD, Halifax
Goldsmiths, University of London
University of New Mexico
Tel Aviv University
University of Pennsylvania
Hubbub / Max Planck Intitute for Human Cogntive and Brain Science
School of the Art Institute of Chicago
Ernest G. Welch School of Art and Design / Georgia State University
University of California, San Diego / Strelka Institute for Media, Architecture and Design, Moscow
Wits Insitute for Social and Economic Research
Max Planck Institute for the History of Science Berlin
University of California Santa Cruz
Goldsmiths, University of London
University of Western Australia
University of Washington, Seattle
University of California, San Diego
Penn State University
Max Planck Institute for the History of Science, Berlin
Ca’ Foscari University, Venice / Max Planck Institute for the History of Science, Berlin
University of Leuven
Stockholm Resilience Centre and Potsdam Institute for Climate Impact Research
Yale University
University of Vienna
King’s College London
HKW
Center for GeoHumanities, Royal Holloway, University of London
The Wilderness Society
Munich Re
Goldsmiths, University of London
University of Southern California and Aarhus University Research on the Anthropocene (AURA)
Resource Strategy, University of Augsburg
University of Illinois at Chicago / School of the Art Institute of Chicago
Potsdam University
Oxford Internet Institute and Alan Turing Institute, London
Graduate Institute of International and Development Studies, Geneva
Enviornmental Humanites Laboratory / Royal Institute of Technology
Concordia University, Montréal
University of Arizona, Tucson
Stanford University / Center for International Security and Cooperation
American University in Cairo
Delft University of Technology
Goldsmiths, University of London
KTH Royal Institute of Technology, Stockholm
University of Lüneburg / Digital Culture Research Lab
University of Georgia
Duke University, North Carolina
University of Luxembourg, Esch-sur-Alzette
SOAS, University of London
Max Planck Institute for Biogeochemistry
University of Chicago
Drexel University
Drexel University, Philadelphia
Rathenau Instituut, The Hague
University of California, Berkeley
University of California, Los Angeles
Barnard College, Columbia University
Sciences Po, Paris
Arizona State University / Global Biosocial Complexity Initiative
Open University, Milton Keynes
Birkbeck, University of London
Columbia University, New York
Stanford University Humanities Center
University of Edinburgh
National Center for Scientific Research, École des Hautes Études en Sciences Sociales, Paris
Max Planck Institute for the History of Science, Berlin
Indiana University, Bloomington
Stanford University / Program in Science, Technology, and Society
Research Institute for Humanity and Nature, Kyoto
University of Colorado Boulder
Goldsmiths, University of London
MIT
Cornell University
Max Planck Institute for the History of Science, Berlin
Harvard University, Cambridge, MA
Stockholm Environment Institute
University of Alberta
Balsillie School of International Affairs, Waterloo, Canada
University of Potsdam
Speculative Design Project
University of Augsburg
King's College London
Technical University of Berlin / Cluster of Excellence “Unifying Systems of Catalysis”
University of Lancaster
Chicago Center for Contemporary Theory, University of Chicago
University of Kansas
Global Studies Institute, Geneva University
Australian National University
University of Pennsylvania
anexact office and Massachusetts Institute of Technology
University of Cape Town
MIT
Leuphana University Lüneburg
Fridtjof Nansen Institute, Lysaker
Feminist Research Institute, University of California, Davis
Rice University, Houston
School of the Art Institute of Chicago
University of Leicester / Anthropocene Working Group
School of Sustainability, Arizona State University
Sámi University of Applied Sciences, Kautokeino
In their long-standing conversation, artist François Bucher and primate researcher Lars Kulik seek to find grounds upon which to conceptualize the ever-evolving web of life as a cooperative and mutually resonant supraorganism. For them, it is up to humans to become active in raising the frequency of the Earth, cell by cell, in order to take part in a conscious universe. And it is up to science to tune in to this resonant cosmic community.
Photographer Hannes Wiedemann’s series of images depicts the grinder subculture, capturing its adherents in their native garages and makeshift laboratories throughout the inland deserts of California. The photographs document the grinders as they pursue their vision of human enhancement through the experimental integration of simple, self-altered electronics with the human body.
Instrumental reason is often cited as something that recklessly simplifies and dehumanizes the complexity of thought. Philosopher Luciana Parisi, however, ventures to rethink this claim by leveraging the inhuman limits of a techno-logos, which has denatured thought and flung human subjectivity itself into an instrumental form.
Cultural theorists Claire Colebrook and Cary Wolfe engage in a dialogue about living conditions shaped by anthropocenic activities, discussing how technologies that control and extend life challenge the idea of the finite human species, from the loss of historiography through biocentrism to a general morality behind the apocalypse.
Cognition emerges from many different types of agents as part of a stream of interaction and sensation. Architect and design theorist Nicole Koltick and Design Futures Lab have set up a compositional experiment allowing a robotic arm, mineral crystals, and an interactive landscape to co-evolve, mutually producing an ecological space of their own, away from human incursion.
Many of the tropes of Western modernity uphold a binary between race and technology, framing them within a civilization narrative that “naturalizes” racialized bodies as a contradistinction to “cultured” technological modernity. Using historical examples and science fiction, literary scholar Louis Chude-Sokei collapses this oppositional model by foregrounding their mutually configured conceptualization.
Using the slime mold Physarum polycephalum as a many-headed case in point, artist Jenna Sutela delves into the petri dish that is cognition. The microbial stew that has emerged to instrumentalize humans and their technology is unfolded through sound and text to explore an embodied cognitive process well beyond the reach of any single species.
In this short fiction piece, Earth system scientist Jonathan Donges and design practitioner Seth Denizen take us through a speculative superbug future in which a globalized technosphere turns into an antibiotic-resistant catastrophe. Caught up in a mass quarantine, humans begin to realize how their own organism simply dissolves into a co-evolutionary nexus of bacteria, their own selves, and the technological environments of their own creation.
Tracing thoughts on the inhuman found in ancient Hindu and Buddhist texts up through recent functionalist theories of mind, artist and theorist Anil Bawa-Cavia calls for a new, diagonalized notion of reason distinct from that of logos still employed by humans. Using logic and experiments in game-playing neural networks, he exposes a Copernican humiliation—or Turing trauma—that sees the human as only one situated embodiment of reason and not its apex.
In their long-standing conversation, artist François Bucher and primate researcher Lars Kulik seek to find grounds upon which to conceptualize the ever-evolving web of life as a cooperative and mutually resonant supraorganism. For them, it is up to humans to become active in raising the frequency of the Earth, cell by cell, in order to take part in a conscious universe. And it is up to science to tune in to this resonant cosmic community.
Photographer Hannes Wiedemann’s series of images depicts the grinder subculture, capturing its adherents in their native garages and makeshift laboratories throughout the inland deserts of California. The photographs document the grinders as they pursue their vision of human enhancement through the experimental integration of simple, self-altered electronics with the human body.
Instrumental reason is often cited as something that recklessly simplifies and dehumanizes the complexity of thought. Philosopher Luciana Parisi, however, ventures to rethink this claim by leveraging the inhuman limits of a techno-logos, which has denatured thought and flung human subjectivity itself into an instrumental form.
Cultural theorists Claire Colebrook and Cary Wolfe engage in a dialogue about living conditions shaped by anthropocenic activities, discussing how technologies that control and extend life challenge the idea of the finite human species, from the loss of historiography through biocentrism to a general morality behind the apocalypse.
Cognition emerges from many different types of agents as part of a stream of interaction and sensation. Architect and design theorist Nicole Koltick and Design Futures Lab have set up a compositional experiment allowing a robotic arm, mineral crystals, and an interactive landscape to co-evolve, mutually producing an ecological space of their own, away from human incursion.
Many of the tropes of Western modernity uphold a binary between race and technology, framing them within a civilization narrative that “naturalizes” racialized bodies as a contradistinction to “cultured” technological modernity. Using historical examples and science fiction, literary scholar Louis Chude-Sokei collapses this oppositional model by foregrounding their mutually configured conceptualization.
Using the slime mold Physarum polycephalum as a many-headed case in point, artist Jenna Sutela delves into the petri dish that is cognition. The microbial stew that has emerged to instrumentalize humans and their technology is unfolded through sound and text to explore an embodied cognitive process well beyond the reach of any single species.
In this short fiction piece, Earth system scientist Jonathan Donges and design practitioner Seth Denizen take us through a speculative superbug future in which a globalized technosphere turns into an antibiotic-resistant catastrophe. Caught up in a mass quarantine, humans begin to realize how their own organism simply dissolves into a co-evolutionary nexus of bacteria, their own selves, and the technological environments of their own creation.
Tracing thoughts on the inhuman found in ancient Hindu and Buddhist texts up through recent functionalist theories of mind, artist and theorist Anil Bawa-Cavia calls for a new, diagonalized notion of reason distinct from that of logos still employed by humans. Using logic and experiments in game-playing neural networks, he exposes a Copernican humiliation—or Turing trauma—that sees the human as only one situated embodiment of reason and not its apex.